How To Prepare A Bible Study

“For the Lord giveth wisdom; out of His mouth cometh knowledge and understanding.” Proverbs 2:6

Embarking on a Bible study journey is a transformative experience that allows us to deepen our understanding of the Word of God and gain insights from the inspired writings. In this guide, we will explore how to prepare for a Bible study, fostering spiritual growth and a stronger connection with God.

Prayerful Preparation: Begin your Bible study preparation with prayer. Seek guidance from the Holy Spirit to illuminate your mind and open your heart to the truths found in the Scriptures, and a receptive spirit.

A careful choice of the most suitable study format is necessary, and a diligent preparation of the subject material to be presented in a Bible study is very essential. The nature of one’s study outline and the flow and clarity with which one’s study is presented and understood by the students is very much determined by the teacher’s preparations.

However, teachers are cautioned that they must not rely upon their own mental abilities or experience for the success of any study presentation. Our dependence must always be on the grace and power of God through the work of the Holy Spirit in our lives.

4 Different Formats

• Subject and Points Format – This format is one of the most basic outlines for preparing original Bible studies or studies adapted to special situations. It can be utilized in the preparation of sermons and lectures since it provides a basic outline or plan that is able to be elaborated upon in writing or eloquent oratory. This format can also be used when Bible studies are being prepared for specific reasons. In other words, it can be used when straightforward discourses are needed or whenever there is a need to make a speech or presentation dealing with a particular topic that requires some special emphasis.

This Bible study format is made up of three main steps. The first step in putting together this outline is for the Bible teacher to seek the Lord earnestly in prayer for guidance. The second step is to decide what subject the study is going to be based on. After the subject and study title is decided upon then the third step is for the teacher to determine what points they want to cover in the subject. Now all the research can finally be done to find the relevant Bible texts to support these points. Note that all of these steps are quite simple but very essential for a successful Bible study.

• Question and Answer Format – The Bible Study Format that we will now consider is the Question and Answer Format. This format is also known as “Bible Readings.” Over the years it has been highly recommended by experienced Bible teachers, since it started to be utilized by the early advent pioneers as a most effective way for giving Bible studies. When this method was first introduced by Elder Stephen N. Haskell at a tent meeting one stormy day around 1882, the result were outstanding.

Since then it has been adopted by many church leaders and teachers. Regarding this format inspiration declares: “The plan of holding Bible readings was a heaven-born idea.” GW192

The Question and Answer Format is a very simple but effective way to prepare Bible studies. It is especially useful when ministering unto new interests or potential converts. By using this outline, specific areas of a subject can be addressed and biblical references can be seen as capable of providing answers to different queries or needs.

Also, this format helps students to be enlightened on specific points since it enables teachers to go straight to the relevant scriptural text in response to specific questions that are asked. Sermons and other study presentations do not always afford this privilege.

You love to preach, and should have a chance to preach wherever you go. You can do a good work in this line, but this is not all the work essential to be done–the people need to be taught, to be educated. Many of the sermons given would, if cut short one half, be far more beneficial to the hearers. {Ev 441.2}

Take time to teach, to hold Bible readings. Get the points and texts fastened in the minds of the hearers. Let them ask questions, and answer them in the plainest, simplest manner possible, so that the mind can grasp the truths presented . . . . {Ev 441.3}

Since the Question & Answer Format is one of the formats that Jesus Christ used quite a lot in His ministry, today many available or standard Bible studies are laid out using the format. It is often prepared by teachers who are introducing new students to different doctrinal beliefs or truths and the power of God’s Word. It has also proven to be quite effective when utilized with young people who are restless, inattentive or not very interested in Bible studies. This format enables Christians to live up to the scriptural requirement that declares:

“But sanctify the Lord God in your hearts; and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meakness and fear.” 1 Peter 3:15

The procedure of carrying out a Bible study using this format is as follows: The teacher usually has specific Bible Questions written out, which he may personally read. After each question is read, then the teacher gives the verse(s) in the Bible where the answer is found and allows a student to read it. As the students respond with the necessary Bible quotations in answer to the questions, they are given the opportunity to see and prove for themselves that the Word of God is filled with the answers to all of man’s important questions.

The teacher can go on to further explain the Bible text, showing exactly how it applies to the question. Explainations should be as meaningful and applicable to the present day and future events as much as possible. Thus, teachers can make the truth realistic and practical enough to withstand the erroneous concepts and views upheld or promoted in their day.

Note that more than one Bible reference can be used to answer one question. And although the answer to the questions can be read by either the teacher or the students, it is best for the teacher to allow the students to read them since this will help to increase their faith in God’s Word as well as their interest and acquaintance with the Scriptures from study to study. However, care needs to be taken by the teacher not to embarrass the students who may be poor readers. Under such circumstances the teachers should help out these students until their self-confidence increases.

It is necessary for teachers to guard against the embarrassment of students in another way as well. Often when questions are asked in a Bible study in which a specific outline is being used, as in the case of a standard Bible study questionnaires, too much room can sometimes be left open for contributions and comments from students, especially before the answer is read from the Bible. While student contributions are usually good, under certain circumstances it can also be dangerous.

The reason being, many times the answers that students may give may not be correct or inspired and as a result, at times this can lead to embarrassment, debates and major problems. From the pages of Inspiration we learn:

But the words are more than an indication of character; they have power to react on the character. Men are influenced by their own words… Having once expressed an opinion or decision, they are often too proud to retract it, and try to prove themselves in the right, until they come to believe that they are. It is dangerous to utter a word of doubt, dangerous to question and criticize divine light. {DA 323.1}

It is a law of nature that our thoughts and feelings are encouraged and strengthened as we give them utterance. While words express thoughts, it is also true that thoughts follow words . {MH 253.1}

In order to avoid unfavorable circumstances arising when the Question and Answer Format is used, Bible teachers should carefully respond to comments in a manner whereby mind are wisely and lovingly guided to the truth; or better still, teachers should go quickly to the Biblical text that answers the questions raised and let the Bible answers be read in the hearing of all present. In this way unnecessary doubts, embarrassment, and confusion can be avoided.

• Group Reading Format – Concerning the ministry of Moses towards the children of the Lord, we read: “And he took the book of the covenant, and read in the audience of the people, and they said, All that the Lord hath said will we do, and be obedient.” Exodus 24:7

The Group Reading Format may be considered the simplest of all the formats. It, like the other formats already considered, is made up of reading and explaining. The teacher selects a special biblical chapter of passage and shares it with the student. Other inspired writings, like the Spirit of Prophecy, can also be used in this way.

None should underestimate this method of holding Bible studies; neither should anyone say that since it simply involves reading sacred writings in public or together with others, that this exercise really does not necessitate any preparation. This is not true. While, to some, the idea of giving group readings may seem unnecessary since the passages can simply be read privately at home by everyone, it is good to read God’s Word in the company of others. In this way we are able to learn from each others’ views, comments, and contributions. Thus, if any real benefit is to be gained from such a practice, preparation will be necessary.

This method simply requires the reading of God’s Word followed by some simple comments, if any at all. As a result, among children this approach is sometimes referred to as “story telling time,” although in this instance the story is really being told by the author of the book. Generally, this format does not require a whole lot of explaining unless the reader sees that some emphasis or clarification is needed at certain times.

Groups involved in using this format do not necessarily have to consist of many people. As long as it is more than one person (e.g. a family of two or three), this method can be used. This format or approach has been very effective in edifying the souls of many Christians over the years. Not only has it been the means whereby parents and teachers have been able to arouse the interest of children in spiritual things from a very tender age, but it has also been a most useful method of ministering to adults who are sick and unable, because of physical reasons, to easily read and study the Scriptures for themselves.

This format is generally used by individuals who come together in groups specifically to read the Bible or other sacred writings in the company of friends. Within church circles it is not unusual to see a group of believers (e.g. a small group of church members, like a prayer band) coming together at times to form “reading groups.” On such occasions the Group Reading Format is generally used.

One particular person may be chosen to prepare and give the reading. However, more often than not, more than one person may be given the opportunity to read. In other words, a new reader is often chosen from week to week until a book or selected passage is completed.

The real objective behind this study format is to share important information or thoughts with the students or participants. However, as a result of this, the teacher must always try to be prepared to explain the reading that is chosen. But in order for the teacher to do this, it is necessary that he or she be fully acquainted with the material ahead of time. The teacher must thoroughly research the contents of the reading so that as much information can be shared about it with students as possible.

No teacher should go to such public Bible readings without sufficient preparation. As a matter of fact, teachers should carefully review the reading ahead of time with such thoroughness that they would be able to read the chosen passage properly, and answer any questions that may be asked about it during the course of the Bible study.

Although questions may arise in the Group Reading sessions, this is usually not the main objective in the minds of most of the students present, and as a result some may react impatiently with those who may ask questions. Nevertheless, it is good whenever questions are asked since they help to further the interest and knowledge of teachers and students. It is the responsibility of the teacher to make this point clear to all present.

This format is a very good follow up method for those who receive books through literature evangelism. This can be initiated by teachers or canvassers visiting those who recently purchased books from them and are inquiring about their interest in the publications or answering their questions regarding what they read. The teacher can then suggest the possibility of getting together with them to have Bible readings.

Before long, others may join and a Bible reading group can be formed. This can later evolve into a full-pledged Bible Study group in which any of the other sutdy formats can be used, especially the Question and Answer Format which is generally used when dealing with new converts.

One will be surprised to see how much people sometimes fail to understand when they read for themselves, but through this Group Reading Format different thoughts can be shared whereby many students can begin to understand biblical concepts that they may not be able to grasp for themselves otherwise. As a result, many adults and children can be spiritually edified by the truths shared in these reading sessions. This practice of using the Group Reading Format, which has been adopted by parents in the education of their children for many years now, needs to continue to be a regualr activity in family circles.

“Fathers and mothers, make the hour of worship intensely interesting. There is no reason why this hour should not be the most pleasant and enjoyable of the day. A little thought given to preparation for it will enable you to make it full of interest and profit. From time to time let the service be varied. Questions may be asked on the portion of Scripture read, and a few earnest, timely remarks may be made, A song of praise may be sung. The prayer offered should be short and pointed. In simple, earnest words let the one who leads in prayer praise God for His goodness and ask Him for help. As circumstances permit, let the children join in the reading and the prayer.”

• Discussion Type Study Format – The Discussion Type Study Format is a jewel in the hands of those who know how to use it well. It is similar in some respects to the Question and Answer Format, except that it does not necessarily have to be introduced with specific questions. Topics or subjects of major concern may be the basis of this type of Bible study. It is a format that affords the teacher an opportunity to discuss biblical or practical subjects in a more casual or relaxed setting.

We have already seen that the Question & Answer Format enables teachers to zero in on individuals’ main concerns and interests. In like manner, a Discussion Type Study is one of the most effective means of satisfying the personal interests or needs of students. It also greatly aids in enhancing the understanding of students. Note that there is a definite relationship between these two study formats.

In addition to the Question and Answer Study Format, Jesus Christ used the Discussion Type Study Format quite often in His work. Actually, it is important to note that our Savior utilized both of these formats quite a lot during His ministry in order to instruct His disciples and others.

When the Discussion Type Study Format is utilized, both the Subject and Points Format and the Question and Answer Format are sometimes automatically used as well. This is the case since “questions” and/or “points” may be raised, which are then followed up by informative and lively “discussions.” This format can be sometimes described as an all-in-one study approach. Note what Inspiration says:

“Whenever practicable, every important discourse should be followed by a Bible study. Here the points that have been presented can be applied, questions can be asked, and right ideas inculcated. More time should be devoted to patiently educating the people, giving them opportunity to express themselves. It is instruction that men need, line upon line, and precept upon precept.

“Special meetings also should be held for those who are becoming interested in the truths presented and who need instruction. To these meetings the people should be invited, and all, both believers and unbelievers, should have an opportunity to ask questions on points not fully understood. Give all an opportunity to speak of their perplexities, for they will have them. In all the sermons and in all the Bible studies, let the people see that on every point a plain ‘Thus saith the Lord’ is given for the faith and doctrines which we advocate.” 6T 68-69

Observe that one of the main differences between the Discussion Type Study Format and the Question and Answer Study Format is who asks the questions. In the case of a regular or standard Bible study, in which the Q&A Format is used, the teacher is usually the one who asks the questions. But in the Discussion Type Study Format, the students are generally given the opportunity to ask questions instead. Through this method students can receive a lot more special attention and instructions regarding biblical points or subjects that are still not very clear to them.

Since it is not always possible for the personal needs of students to be satisfied in a normal study setting or in standard or planned studies, formal and informal discussions make this possible. Discussion Type studies can take place between a teacher and one of his students or between teacher and other students during group discussions, or in irregular settings or circumstances.

Once the right atmosphere exists and questions and contributions (including Bible texts) are encouraged, one may be surprised to see how much can be expressed and learned under such circumstances when the Holy Spirit is in control. A student can be brought to understand many things through simple discussions.

Many times teachers find it cumbersome to address special interests or concerns of students in a regular or standard study because it may hinder them from fulfillinf other study objectives. However, this study format is especially designed to address special needs. Discussions on biblical subjects can be very informative and satisfying to students; therefore, true teachers should be happy when students are motivated enough to participate in these sessions.

Wise and equipped teachers should make it their duty to allot time for Discussion Type studies, and special occasions need to be planned for such. Like all the other study formats considered in this couse, this one too has its place.

While it is true that students do not always know exactly what they need to learn, hence the reason why there are teachers in the first place, it is also true that sometimes students have specific concerns that they need to have addressed. Many times if these concerns are not addressed, the students may be hindered greatly in learning.

Surely, under such circumstances it does not make much sense to go on to other matters. One of the qualities of good teachers is that they always avoid going too quickly through their study material. In other words, they try to make sure that none of their students are left out or unable to follow along in the stream of thoughts being discussed.

At these Bible Study discussions the spirit of debate should be avoided. On different occasions teachers may have to deal with students who love to debate, But all should realize that this form of discussion does not really amount to a whole lot, except the feeding of egos. Debates are usually usually pursued by those who hold a very high estimation of their views, and as a result they genreally believe that they are right and others are wrong. This sense of pride leads them to be very competitive and combative in their approach to discussing different subjects, including biblical themes.

Since the goal of most debaters is to argue and win discussions, they usually close their ears to what others say. Much too often when they listen to views opposing their own, they do so with a certain amount of resistance and prejudice. Their contributions are often presented with a certain air of authority and pride. The willingness to learn, the open-minded attitude, and the humility of Christ is usually missing from those who relish such forms of discussion. Sad indeed is the fact that pride often leads those who love debate to also reject truth.

Says the Spirit of Prophecy: “With those who have educated themselves as debaters, there is great danger that they will not handle the word of God with fairness.” GW 299

Bible teachers should therefore avoid their Bible discussions from turning into debating contests. Instead of encouraging students to go back and forth in an attempt to prove each other wrong, all should be directed to listen to each other and carefully weigh one another’s contributions with an open mind. Let discussions be always conducted in a spirit of humility and love, free from pride and competition. All efforts should be made to avoid conflict and confusion.

A note of warning needs to be given here, and that is, it is absolutely necessary for teachers to prepare and equip themselves for such discussions, as far as is reasonably possible. Teachers can ask students ahead of time if they have any points of interest or topics on which they would like more enlightenment or clarification.

Then they can do research on the topic. Also, by staying close to God and continually stdying on a personal level to be approved and ready at all times, teachers can be ready for on-the-spot discussions, under the leading and grace of God. Again, this approach should not be attempted arbitrarily or without self-preparation, regular study, and personal consecration on the part of the teacher.

“There are some who indulge in levity, sarcasm, and even mockery toward those who differe with them. Others present an array of objections to any new view; and when these objections are plainly answered by the words of Scriptures, they do not acknowledge the evidence presented, nor allow themselves to be convinced. Their questioning is not for the purpose of arriving at truth, but is intended merely to confuse the minds of others.

Victories can be gained by those who follow in the Master’s footsteps. By using the Discussion Type Study Format, truly consecrated teachers soon recognize that many points of truth they assumed were clearly understood by their students were not really grasped at all. Sometimes they are surprised to see that many points are only really grasped or clearly understood during such Discussion Type studies.

Selecting a Topic: Choose a relevant and engaging topic that resonates with the concerns, challenges, and interests. Topics such as faith, resilience, relationships, and personal growth are timeless and can be explored through the Bible.

When deciding what subject to present, a name or title for the study has to be chosen. This should describe or constitute the main theme of the study to be discussed. Then different points or sub-headings in connection with the main subject are to be noted. In determining these points, the questions – who, what, when, where, why and how can be asked. All of these questions, however, do not necessarily have to be answered in preparing every subject, but using some of them may prove to be helpful.

When putting together the different points or sub-headings in connection with the main theme of the study, Bible teachers should take into consideration both what their students know as well as what they may want to know. Let the study be edifying and practical to all present. In order to do so, teachers should try to apply the points of the subject to everyday practical life. This was something that Christ did a lot, and as a result His hearers were blessed with real and practical concepts that they would apply to their day to day lives.

Experience shows that approximately 50% of study preparation is already completed after the teacher has decided what subject to present. This step is very important since it gives the teacher a sense of direction or goal for preparing and presenting their study. About 25% more of the study is done after the points of discussion are noted. And it can be said that the final 25% of the study is completed when all the references needed for the study are eventually obtained.

Research and Gather Resources: Dive into the Bible and prominent writings to collect relevant passages and quotations related to your chosen topic. Utilize study Bibles, concordances, and online resources to enhance your understanding of the context and historical background. Consider creating a resource booklet for participants to reference during and after the study.

But then questions are written out regarding different aspects of the subject or possible concerns that a student may have. By prayer and careful thought a number of important questions that students may desire to get answers to can be put together on any topic. It is a proven fact that many students (including young people) receive a great amount of benefit when this approach is used.

Create a Structured Plan: Organize your study into a logical and coherent structure. Divide the session into segments such as introduction, Bible reading, discussion, and application. Ensure that each element contributes to a comprehensive exploration of the chosen topic.

The teacher is to then use each point or sub-headings as an example or a pocket of information that helps to prove or back up the subject or main topic being presented. Care should be taken by Bible teachers to stick to the subject and the main points being discussed. Therefore, earnest efforts must be made to avoid going off into discussing other points and issues not relevant to the subject. By going off track the main theme of the study can be easily lost sight of, resulting in confusion, arising both in the minds of the teachers and the students. Always seek God’s guidance and let the Spirit lead.

Teachers must endeavor to carefully explain each point to the students using simple thoughts or illustrations where possible. If for some reason all points are unable to be discussed in one sitting because of limited time, the remainder should not be hurriedly forced in, but wihtheld until a more suitable occasion arises. Remember that truth is precious and important, therefore nothing should be allowed to be lost or hurried through a careless manner.

Interactive Study Techniques: Foster engagement and participation by incorporating interactive study techniques. Encourage group discussions, ask thought-provoking questions, and include activities that encourage reflection and application of the lessons learned.

It is very important to keep in mind that whenever any of the study formats are used, whether it be those considered in this manual or elsewhere, it is always necessary for teachers to encourage student participation. Remember that the real objective behind each Bible study is to impart a knowledge of God’s word to students. Therefore, creating a suitable atmosphere in which the Holy Spirit is able to minister unto minds and hearts in order to impart a clear understanding of the truth is very important.

To provide the circumstances where such a good atmosphere is created a true and effective learning is possible, Bible study presentations should generally be accompanied by a question and answer period. On such occasions Bible teachers should always try to give the answer to the questions that are asked by using Bible texts. In this way the faith of the students in the infallibility and wisdom of God’s Word to answer all questions can thus grow.

Although the need for the following up studies with questions and answers may not be mentioned on every occasion when a new study format is dealt with in this manual, or in other books, it needs to always be prayerfully considered by Bible teachers. This approach will encourage student participation and learning on a much larger scale than most sermons or lectures would.

Sermons and lectures still have their place; however, when teachers can involve their students in Bible study discussions through questions and answers, most of the time the study turns out to be a lot more effective. This is due to the tremendous benefits that usually result from student participation.

Remember that it is advisable for teachers to allow their students an opportunity to ask questions. All should allot time for this. Remember that student participation should be encouraged as far as possible.

After a short discourse keep fresh, that you may give a Bible reading on the points spoken of, drawing the people out by questions. Come right to the hearts of your hearers, urging them to present their difficulties to you, that you may explain the Scriptures which they do not comprehend.–Letter 8, 1895. {Ev 154.1}

Additional Guidelines:

Use of Multimedia: Leverage technology to enhance the learning experience. Integrate relevant videos, podcasts, or multimedia presentations that align with your chosen topic. This can add a dynamic element to the study and appeal to the tech-savvy nature of today’s youth.

Application and Action Steps: The ultimate goal of a Bible study is not just to gain knowledge but to apply it in daily life. Encourage participants to identify practical action steps based on the insights gained from the study. This could involve setting personal goals, forming accountability partnerships, or engaging in community outreach.

Reflect and Share: Dedicate time at the end of the study for reflection and sharing. Allow participants to express their thoughts, share personal experiences, and discuss how the study has impacted their faith journey. This creates a sense of community and mutual support.

By teachers getting their students to think carefully about what is being said, everyone including the teacher will be greatly rewarded. Not only does the teacher get the opportunity to see exactly what is on the students’ minds, but the students also have the privilege of understanding and learning more from their teachers. Thus everyone is blessed as a result of more teacher and student communication and participation.

Whenever practicable, every important discourse should be followed by a Bible study. Here the points that have been presented can be applied, questions can be asked, and right ideas inculcated. More time should be devoted to patiently educating the people, giving them opportunity to express themselves. It is instruction that men need, line upon line, and precept upon precept. {6T 68.2}

Encourage Continued Study: Conclude the session by encouraging participants to continue their study independently. Provide additional resources, reading plans, or study guides that can further deepen their understanding of the chosen topic.

Follow-Up and Feedback: Stay connected with participants after the study. Seek feedback on the effectiveness of the session and inquire about their continued spiritual growth. This not only helps in refining future studies but also fosters a sense of ongoing community and support.

Teach as Christ taught, study His example, His methods of teaching. He preached few sermons, but wherever He went, crowds gathered to listen to His instruction. The ministers must be educated to work more according to the divine pattern. You have not yet taken up the work of educating. The people will listen to sermon after sermon, and they can retain but a very few points in the discourse, and these lose their force upon the mind; other things come in to choke the seed of truth. Now the Lord’s way is the best way, to impress upon minds, point by point, the truths that are for their eternal interest to know. Let the soil of the heart be prepared and the seed so planted that it will spring up and bear fruit.–Letter 29, 1890. {Ev 441.4}

AY Program Idea: Nature: Revelation of God’s Love

Introduction:
Good morning, beloved youth of our congregation! Today, we gather here under the open sky, surrounded by the breathtaking beauty of nature. Our purpose is to explore the profound connection between God and the natural world, drawing inspiration from the Bible. As we delve into this topic, let us open our hearts to the whispers of God through His creation.

I. God’s Creation: A Testament to His Majesty
A. Genesis 1:1 – “In the beginning, God created the heavens and the earth.”
1. The opening verse of the Bible reminds us of the divine origin of all things.
B. Psalm 19:1 – “The heavens declare the glory of God; the skies proclaim the work of his hands.”
1. The psalmist David highlights the heavens as a testimony to God’s glory.
C. Sis. Ellen G. White’s ‘Steps to Christ’ – “Nature is God’s second book.”

II. God’s Presence in the Natural World
A. Romans 1:20 – “For since the creation of the world, God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”
1. The Apostle Paul underscores that God’s nature is evident in His creation.
B. Sis. Ellen G. White – “In the creation of the earth, God was surrounded by an atmosphere of His own presence.”

III. Learning from Nature
A. Proverbs 6:6 – “Go to the ant, you sluggard; consider its ways and be wise!”
1. The Bible teaches us to draw wisdom from observing nature’s creatures.
B. Sis. Ellen G. White’s ‘Counsels on Health’ – “Nature is God’s physician.”

IV. Stewardship of God’s Creation
A. Genesis 2:15 – “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.”
1. God entrusted Adam with the responsibility of caring for His creation.
B. Sis. Ellen G. White’s ‘Education’ – “To the soil, to the earth, from which we draw our sustenance, we owe a constant return for the bounty of the earth.”
1. Sis. Ellen White reminds us of our duty as stewards of God’s creation.

V. Finding God in Solitude and Silence
A. Psalm 46:10 – “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.”
1. Nature provides a quiet sanctuary where we can encounter God.
B. Sis. Ellen G. White – “The voice of God in nature is but an expression of His love and patience.”

Group Discussion Questions/Activity:

1. How often do you spend time in nature, and what feelings or thoughts does it evoke in you?
2. Reflect on a specific natural scene or experience that made you feel close to God. What was it about that moment that connected you to Him?
3. In what ways does nature reveal God’s creativity and majesty? Share examples from your own observations.
4. Discuss Sis. Ellen G. White’s statement that “Nature is God’s second book.” What do you think she meant by this, and how can we better study this “book”?
5. Share a Bible verse that, to you, beautifully describes God’s love as reflected in nature.
6. How can nature teach us about God’s provision and care? Are there specific aspects of nature that illustrate this?
7. In what ways can we be better stewards of the environment as a reflection of our love for God and His creation?
8. Share a personal story of a time when you found solace, peace, or spiritual insight in nature. What did that experience teach you about God’s love?
9. How can we encourage others, especially younger generations, to appreciate and protect the natural world as a means of connecting with God’s love?
10. Discuss the idea of “creation evangelism” – how can we use our appreciation of nature to share God’s love with others who may not yet believe?
11. What role does Sabbath observance play in connecting with God through nature? How can we make the Sabbath a more meaningful time of reflection and communion with God in the beauty of His creation?
12. How can we integrate a deeper appreciation of nature into our daily spiritual lives, even in the midst of busy schedules and urban environments?
13. Consider practical ways we can take action to protect and preserve the environment as an expression of our love for God and His creation.

Conclusion:
Let us recognize that nature is a gift from God, a testimony to His love and wisdom. It is in the rustling leaves, the majestic mountains, and the babbling brooks that we can hear God’s voice and glimpse His majesty. As we leave this serene place today, let us carry with us a renewed commitment to be faithful stewards of God’s creation, to seek His presence in the quiet moments of nature, and to be inspired by the lessons that the natural world offers.

May we heed the words of Scripture, remembering that in nature, we can find God’s love, His lessons, and His everlasting presence. Amen.

Sabbath School Improvement Promotional Talk

Title: “Enhancing Sabbath School: A Pathway to Spiritual Growth”

Dear Brothers and Sisters in Christ,

Today, I want to share with you the importance of enhancing our Sabbath School experience within the Seventh-day Adventist Church. Sabbath School is not just another church program; it is a divine opportunity for us to grow spiritually, deepen our understanding of God’s Word, and build a stronger sense of community.

Sabbath School: A Vital Spiritual Training Ground

Sabbath School is more than just a routine in our weekly church life. It is a sacred time for us to gather, study God’s Word, and grow in our understanding of His love and truth. In 2 Timothy 3:16-17, the Apostle Paul reminds us, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Our Sabbath School is a training ground for equipping ourselves with God’s Word.

“The Sabbath school is one of the most important instrumentalities, and it is to be one of the greatest blessings, in the church. It opens the way for young and old to hear the word of God in its purity.” (Counsels on Sabbath School Work, p. 10)

Sabbath School is a channel through which we can encounter the pure and life-transforming message of God’s Word. It is a place where young and old can come together to learn, share, and grow in their faith.

Sabbath School: A Place for Spiritual Nourishment – Psalm 119:105

In Psalm 119:105, we read, “Your word is a lamp to my feet and a light to my path.” Our Sabbath School classes are places where we come together to study and meditate upon God’s Word. Sis. Ellen G. White reminds us, “The study of the Bible should have the first place in our thoughts and affections.” (Testimonies for the Church, Vol. 5, p. 598)

By attending Sabbath School regularly and actively participating in the study of Scripture, we allow God’s Word to illuminate our lives and guide our steps.

Fellowship and Encouragement – Hebrews 10:24-25

Hebrews 10:24-25 urges us, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another.” Sabbath School is a wonderful place for fellowship, mutual encouragement, and support.

“In these meetings, it is more than our own souls that we are to seek. We should feel that we are one with those for whom we labor.” (Gospel Workers, p. 195)

When we actively participate in Sabbath School, we strengthen the bonds of Christian love and unity.

Personal Growth and Sharing – 2 Timothy 2:15

2 Timothy 2:15 reminds us, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” Sabbath School provides an environment where we can develop our understanding of God’s Word and our ability to share it with others.

We are encouraged to engage in personal Bible study, saying, “The diligent student, by painful, persevering effort, will gain the blessing God has for him.” (The Great Controversy, p. 598)

Improving Our Sabbath School Experience

1. Preparation: Just as we prepare ourselves physically for worship, we should also prepare our hearts and minds for Sabbath School. Read the lesson ahead of time, meditate on the verses, and come with an open heart ready to learn.
2. Active Participation: Sabbath School is not a passive activity. Engage in discussions, ask questions, and share your insights. Proverbs 27:17 says, “Iron sharpens iron, and one man sharpens another.” We can all benefit from each other’s perspectives and experiences. By actively participating in Sabbath School discussions, we not only grow personally, but also equip ourselves to be effective witnesses for Christ.
3. Prayer: Begin and end your Sabbath School with prayer. Seek the guidance of the Holy Spirit to illuminate your understanding and unite your hearts in worship.
4. Application: Apply the lessons learned in your daily life. James 1:22 reminds us, “But be doers of the word, and not hearers only, deceiving yourselves.” Let God’s Word transform your character and actions.
5. Invitation: Encourage others to join our Sabbath School classes. Invite friends, family, and neighbors to experience the richness of studying God’s Word together.

Inviting Others to Experience the Blessing – Matthew 28:19-20

As we enhance our Sabbath School experience, let us remember the Great Commission found in Matthew 28:19-20: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”

Our vibrant and spiritually enriching Sabbath School classes can be a powerful tool for reaching out to others and introducing them to the life-changing message of Jesus Christ.

In conclusion, let us remember that our Sabbath School is a precious gift from God—a platform for us to deepen our knowledge of His Word, strengthen our faith, and build meaningful connections within our church family. By following the guidance of the Bible, we can elevate our Sabbath School experience and make it a vibrant and transformative part of our spiritual journey.

Let us commit to improving our Sabbath School, so that we may all grow in faith together, drawing ever closer to our Lord and Savior, Jesus Christ.

May God bless our efforts to enrich our Sabbath School experience for His glory.

Amen.

AY Program Idea: Media and Entertainment

Memory Texts:

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1, 2).

“Therefore ‘Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you.’ ‘I will be a Father to you, and you shall be My sons and daughters, says the LORD Almighty’” (2 Corinthians 6:17, 18).

Fundamental Beliefs:

Christian Behavior: “For the Spirit to recreate in us the character of our Lord we involve ourselves only in those things that will produce Christlike purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty.”

“We are to engage in whatever brings our thoughts and bodies into the discipline of Christ, who desires our wholesomeness, joy, and goodness.”

Introduction

Today, I want us to dive deep into a topic that greatly affects our young people—the influence of social media, media, and entertainment on our youth. In this digital age, it is crucial for us to understand the impact these platforms have on their lives and how we can guide them to navigate these currents wisely. Let us turn to God’s Word and seek His wisdom as we explore this important subject together.

Recently, Nielsen took a look at today’s American teen, raised in an age dominated by media choices like never before, from the Internet to cable channels to Web-connected devices galore. Statistics say that this generation is watching more television and movies than ever before. What can be said about a generation of young people who spends more time on the couch than anywhere else?

Social media platforms, movies, music, and other forms of entertainment have a widespread influence on the lives of our youth. They have the power to shape opinions, values, and behavior which cannot be underestimated. We must recognize both the positive and negative impacts of media in their lives.

The Challenges Faced by the Youth

While these platforms offer many opportunities for connection and engagement, they also present unique challenges that can impact their spiritual growth and well-being.

Many forms of media often promote values that contradict our Christian beliefs and pose moral and spiritual dangers. Exposure to these explicit contents, materialism, and secular worldviews can erode their spiritual foundation of the youth, and even adults.

The curated nature of social media can create a false sense of perfection and accomplishment. The youth may compare their lives to the highlight reels of others, leading to feelings of inadequacy and low self-esteem.

The pursuit of likes, followers, and comments can become a measure of self-worth and seeking validation. Constant validation-seeking can be emotionally draining and distract from authentic relationships and personal growth.

The youth may feel pressured to conform to societal trends or engage in risky behaviors to fit in online. Influences from online communities and influencers can shape their beliefs and actions.

The vastness of the internet exposes the youth to explicit, violent, or harmful content. Inappropriate content can negatively impact their values, worldview, and spiritual growth.

Excessive screen time can lead to a preoccupation with social media and entertainment, causing a neglect of responsibilities and real-life interactions. Distraction from important tasks, including academics and spiritual practices, can hinder personal growth and development.

Failure to manage time and priorities. Excessive use of social media and entertainment can distract our youth from personal relationships, spiritual growth, and involvement in church activities.

Constant exposure to others’ activities and experiences can create a fear of missing out. FOMO can lead to a sense of restlessness and discontentment, hindering the ability to be present and appreciate the blessings of the current moment.

Social media provides a platform for cyberbullying, hate speech, and online harassment. The youth may face emotional and psychological distress due to negative interactions and comments. Continuous exposure to negative online experiences can lead to anxiety, depression, and feelings of isolation. The youth may struggle with maintaining a healthy balance between virtual and real-world relationships.

Activity/Group Discussion Questions

Group congregation into smaller groups according to seating arrangements or according to age/class. You can have the form below, printed beforehand. Assign a group leader to each group and let them answer the form below.

Group Discussion Questions:

1. How do the things you do, listen to, and watch reflect the life of Christ?
2. How has social media and entertainment influenced your life, both positively and negatively? Share specific examples.
3. How do you filter the “influences”? How do you guard your heart?
4. What are some common challenges you face when it comes to filtering influences on social media and entertainment? How do you navigate these challenges?
5. How do you define your identity and self-worth in a digital world that often promotes comparison and validation-seeking? What strategies do you use to maintain a healthy self-image?
6. What impact do you think social media and entertainment have on your mental health and overall well-being? How do you prioritize your mental health while engaging with digital platforms?
7. What are the negative and positive impacts of social media and entertainment on the youth today?
8. Create a plan/program to use social media as a tool for evangelism or tool for ministry.

Highlights and Conclusion

An interesting idea exists in the world today. The idea is that somehow we are not connected to the things we put in our minds. We know this is not true when it comes to the things we eat. The poorer our diet, the more unhealthy we become. The same is true when it comes to those things we put in our brains.

You might have seen the commercials about “your brain on drugs.” However, could we ask ourselves the same question about the time we spend on our couches watching TV, as opposed to being outdoors, or working on our minds, bodies, and our relationship with God? I think we can! That means we have a job to do, and that job is to guard ourselves from what the world would have us put in our minds every day.

Sounds tough, and it can be. But it is important for us to try to separate ourselves from the identity that the world would want to give us.

The world, modern media, or whatever you want to call it does not care about you or me! It cares only about itself, and making sure there is enough money to continue itself. That means you have incredible control.

All you have to do is decide to “opt out” of what the world wants you to buy. Simply “go on strike” to what the media wants you to identify with. In this way you show them that you are not the mindless drone they think you are. What a blow to the way the media thinks you, a teenager, will react. Wouldn’t it feel nice to show that you have some control over your life?

“Our recreations should not be scenes of senseless mirth, taking the form of the nonsensical” (Ellen G. White, Messages to Young People, p. 364).

The reason this is important to you is that you are in control of what goes into and out of your brain. That’s right! Everything you see, you choose to see. Everything you listen to, you choose to listen to. What goes in, stays in.

This puts a huge responsibility on us to guard ourselves from what the world is selling us. Of course, not all media is bad; however, the questions you need to ask yourself are these: “Do I make the best use of my time, energies, and skills when I watch TV?”; “Do I honor God when I watch that TV show or program?”; “What do I have to gain from choosing that form of entertainment?”; “Does it benefit anyone else if I watch a movie, TV program, video game, etc.?” If you can’t answer these questions, or you have never thought of them before, then it is time for you to begin to think about them.

“Your last thought at night, your first thought in the morning, should be of Him in whom is centered your hope of eternal life” (Ellen G. White, Mind, Character, and Personality, vol. 2, p. 666).

God asks us to be different from the world in order that we may reflect His character. Life is precious, and we are to make a difference in the way we live. Our habits, our choices, our attitudes, everything we do and say, needs to be in harmony with the life of Christ.

We are constantly being faced with choices. From what food to eat for lunch to what show to spend your time watching. Obviously there are shows that are not worthy of your time. Often we don’t think of our time as valuable. That is seen when we spend a majority of our time watching and listening to things that are not uplifting.

Just because something is entertaining does not mean it is something we should be watching. Most of the time the good doesn’t outweigh the bad when sifting through different media in order to find the redeeming qualities. Yet what is objectionable is toxic even if taken in very small quantities. Have you ever asked yourself if it is worth risking your salvation in exchange for a little entertainment?

“[The true followers of Christ] will shun places of worldly amusement because they find no Jesus there—no influence which will make them heavenly-minded and increase their growth in grace” (Ellen G. White, Counsels to Parents, Teachers, and Students, p. 328).

It has been said that as Christians we approach this world with the eyes and ears of Christ. That is a great responsibility. Television, movies, music—they impact our lives every day. You may not think they are all bad. But how do we as Christians evaluate the media?

We have to become aware of what God is saying to us. His Word gives us the basis on which to form our values. Then our values guide us in deciding what we should watch and what we should not watch; what we will and what we won’t expose ourselves to. What does it have to do with you? They are your eyes and ears, but they also belong to Christ.

“There is great need of temperance in amusements, as in every other pursuit. And the character of these amusements should be carefully and thoroughly considered” (Ellen G. White, The Adventist Home, p. 512).

You don’t have to be part of the majority who choose such a self-destructive lifestyle. You are “fearfully and wonderfully made” (Psalm 139:14), and you have received from the Creator free will to choose how you live your life.

The Biblical Call to Discernment

Romans 12:2 reminds us not to conform to the patterns of this world, but to be transformed by the renewing of our minds. Our youth must develop a discerning spirit, filtering media content through the lens of God’s truth.

Therefore, choose daily to bring honor to God in each decision you make. Choose to feed your mind only with information that will elevate your thoughts and inspire your heart to achieve the great plans that God has for your life.

You can do this if you rely only on Him. He will help you avoid and reject everything that is rubbish. If you choose Jesus daily as your guide, you will desire to watch, listen to, say, and do only things that He would want for you. With right choices, you will grow closer and closer to God’s ideal for you and to the heart of Jesus.

Nurturing Discernment and Resilience

Be rooted in God’s word. Psalm 119:105 reminds us that God’s Word is a lamp unto our feet and a light unto our path.

“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” Philippians 4:8 (NIV)

“Above all else, guard your heart, for everything you do flows from it.” Proverbs 4:23 (NIV)

“So whether you eat or drink or whatever you do, do it all for the glory of God.” 1 Corinthians 10:31 (NIV)

We have no time to devote to cheap, worthless reading matter. Minds thus occupied have no time for meditation, for reflection, for prayer, or for the contemplation of heavenly things. Satan is constantly preparing inducements to attract minds away from the solemn work of preparing for scenes just in the future.” Testimonies for the Church,” Vol. 1, p. 325

“In watching television, you will see represented before you the characters of men and women, which will have an influence to make men and women who act as they see represented. Let the youth be taught to learn to read the word of God. Let them be directed to good books.” The Adventist Home,” p. 440

Encouraging critical thinking. Proverbs 2:3-5 encourages us to seek wisdom and understanding. Teach our youth to critically analyze media content, identifying potential biases and evaluating its alignment with biblical principles.

Promote mentoring and accountability. Elders, parents, and church leaders must play an active role in mentoring and guiding our youth. Providing a safe space for open discussions, offering guidance, and holding them accountable can help them make wise media choices.

Embracing the Power of Positive Influence by using Social Media as a Platform for Ministry. Encourage our youth to use social media as a means to share their faith, spread positivity, and engage in meaningful conversations. Inspire them to be creative in producing content that reflects their Christian values.

Cultivating healthy media habits by helping our youth establish healthy boundaries and time management strategies for media consumption. Encourage them to pursue activities that nourish their spiritual growth and personal development.

Let us remember that social media, media, and entertainment are powerful tools that can either build or erode our faith. It is our responsibility as a community to guide and support our youth in navigating these digital currents. By rooting ourselves in God’s Word, fostering discernment, and embracing positive influence, we can empower our youth to make wise choices and glorify God in all aspects of their lives.

The challenges our youth face in the realm of social media and entertainment are significant. As a community, we must offer support, guidance, and a safe space for open dialogue. Let us encourage our youth to find their worth and identity in Christ, reminding them of their unique value as children of God. By fostering healthy media habits, promoting digital responsibility, and cultivating strong offline relationships, we can empower our youth to navigate these challenges with wisdom, resilience, and a steadfast faith. Together, let us walk alongside them on this journey, providing them with the tools and support they need to thrive in the digital age.

May we continue to pray for their spiritual strength and growth, and may God grant them wisdom and discernment as they navigate the digital world. Amen.

References: https://www.realtimefaith.net/page2566?_ga=2.143174517.1509965069.1672794607-1503894956.1669342746

Promotional Talk: Evangelism

As Seventh-day Adventists, we place a strong emphasis on evangelism and its importance in our lives. Evangelism is the act of sharing the gospel message with others, and it is something that we are all called to do as followers of Christ.

The Seventh-day Adventist Church was founded on the principle of spreading the message of Christ’s soon return to the world. Our pioneers, believed that the gospel message should be shared with everyone, and that we should actively seek to bring others to Christ.

In Matthew 28:19-20, Jesus commands his disciples to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” This great commission is not just for the disciples of that time, but for us as well.

Evangelism, has been a central theme throughout the Bible. Many biblical characters served as examples of effective evangelists.

• Noah: Noah is perhaps one of the most well-known evangelists in the Old Testament. He preached a message of repentance and righteousness to the people of his time, warning them of the impending flood. Despite facing ridicule and rejection, he remained faithful to his calling and ultimately saved his family and many animals from the flood.
• Abraham: Abraham is another Old Testament character who served as an effective evangelist. He was called by God to leave his homeland and go to a new land, where he was promised to be the father of many nations. Abraham faithfully followed God’s calling and was blessed with many descendants, who became the nation of Israel.
• Moses: Moses was a powerful evangelist who led the Israelites out of Egypt and towards the promised land. He preached a message of liberation and hope to the Israelites, and through his leadership, they were able to escape slavery and begin their journey towards freedom.
• Elijah: Elijah was a prophet who boldly proclaimed the message of God to the people of Israel. He confronted the false prophets of Baal and demonstrated the power of God through miraculous signs and wonders.
• Daniel: Daniel was a faithful servant of God who served as an evangelist through his witness to the Babylonian kings. He remained faithful to God despite facing persecution and was able to share the message of God’s power and love to the rulers of his time.
• Philip: In Acts 8, we read about Philip, one of the seven deacons chosen to serve in the early church. He was a powerful evangelist, boldly proclaiming the gospel message and performing miracles in Samaria. Philip also led an Ethiopian eunuch to Christ through his explanation of the Scriptures.
• Peter: Peter played a central role in the early church and was a powerful evangelist. He boldly proclaimed the gospel message in Jerusalem and other parts of the world. He also performed many miracles, including healing a lame man at the temple (Acts 3).
• Paul: Paul was perhaps the most famous evangelist in the New Testament. He went on multiple missionary journeys, establishing churches throughout the Roman Empire. He faced many challenges and opposition, but he remained faithful to his calling to share the gospel message with all people.
• John the Baptist: John the Baptist was the forerunner of Jesus Christ and preached a message of repentance and preparation for His coming. He was a powerful evangelist, baptizing many people and preparing the way for Jesus’ ministry.
• Mary Magdalene: Mary Magdalene was one of Jesus’ closest followers and played a key role in spreading the gospel message after His death and resurrection. She was the first person to witness the empty tomb and the first to proclaim the good news of Jesus’ resurrection to the disciples.

These are a few of the biblical characters who serve as examples of effective evangelism. They were bold in their proclamation of the gospel message, compassionate in their interactions with others, faithful to God’s calling in their lives and trusted God’s power to accomplish His purposes.

Evangelism can take many forms. While traditional methods such as preaching and Bible studies are important, there are many other ways to share the gospel message with others. It can be as simple as sharing your testimony with a friend, this involves sharing our own personal testimony of how Christ has changed our lives and how He continues to work in our lives. This can be a powerful tool for reaching others, as it shows them that the gospel is not just a theoretical concept, but something that has a real impact on people’s lives. Inviting someone to church, or handing out a tract. It can also be more involved, such as going on a mission trip, leading a Bible study, or becoming a full-time missionary.

Another form of evangelism is through acts of service and compassion. As Christ Himself modeled for us, showing love and compassion to others is an important part of sharing the gospel message.

The gospel message should be shared with everyone, regardless of their race, ethnicity, or social status. We are encouraged to be bold in our evangelism efforts and to rely on the Holy Spirit for guidance and strength. Technology has also become an important tool for evangelism in recent years. Through social media, websites, and apps, we are able to reach people around the world with the message of Christ’s love.

Evangelism can also take the form of creative outreach initiatives. This includes events such as health expos, community seminars, and Vacation Bible Schools. These events allow us to reach out to people in our communities and share the gospel message in a way that is engaging and relevant to their needs.

But why is evangelism so important?

• It is a way for us to obey Christ’s commandment to make disciples. As Christians, we are called to continue this work of spreading the gospel message to the ends of the earth.
• It is a way for us to show our love for others by sharing the good news of salvation with them. As Jesus Himself said in John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Therefore, it is our duty to share this message with others so that they too may have the opportunity to accept Christ as their personal Savior and experience the gift of eternal life.
• It is a way for us to grow in our own faith as we share it with others.
• Evangelism is important because it helps to build and strengthen the church. When new believers accept Christ, they become part of the body of Christ and bring new gifts and talents to the church. As the apostle Paul writes in 1 Corinthians 12:12-14, “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ… For the body does not consist of one member, but of many.” Therefore, as we share the gospel message and bring new believers into the church, we help to build and strengthen the body of Christ.
• Evangelism is important because it helps to fulfill the prophetic mission of the Seventh-day Adventist Church. As we read in Revelation 14:6-7, “Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth – to every nation, tribe, language and people. He said in a loud voice, ‘Fear God and give Him glory, because the hour of His judgment has come. Worship Him who made the heavens, the earth, the sea and the springs of water.'” As Seventh-day Adventists, we believe that we are called to share the three angels’ messages of Revelation 14 with the world, preparing people for Christ’s soon return.

When we evangelize, we are also fulfilling our mission as a church. In Acts 1:8, Jesus tells his disciples, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” We are called to be witnesses of Christ, and evangelism is one of the most important ways we can do that.

So, how can we become better evangelists?

• First, we need to have a personal relationship with Christ. If we don’t know Christ, we cannot effectively share him with others. Develop a deeper relationship with God. A personal relationship with God is the foundation of effective evangelism. Spend time in prayer, Bible study, and worship to deepen your relationship with God.
• Study the Bible and Spirit of Prophecy: A strong understanding of the Bible and the Spirit of Prophecy is essential for effective evangelism. Take time to study and reflect on the Scriptures and the teachings of Ellen White.
• Build meaningful relationships: Building meaningful relationships with those around us is an important part of evangelism. Take time to get to know people, listen to their needs, and show them God’s love through acts of service and compassion.
• Learn to share your personal testimony: Sharing your personal testimony is a powerful way to connect with others and share the gospel message. Take time to craft your testimony and practice sharing it with others.
• Learn to share the gospel message: Learn how to clearly and effectively share the gospel message with others. Study evangelism materials, practice sharing the message with others, and seek feedback on your delivery.
• Be open to new methods and technologies: As the world changes, new methods and technologies for evangelism are emerging. Be open to exploring new approaches and using technology to reach people around the world.
• Seek training and support: Attend evangelism training programs, seek mentorship from experienced evangelists, and connect with others who share your passion for evangelism. This can help you gain new insights and practical skills for effective evangelism.
• Trust God. In her book “The Desire of Ages,” EGW writes, “Christ’s method alone will give true success in reaching the people. The Savior mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence…”
• We need to be willing to step out of our comfort zones and share our faith with others. It can be scary, but the Holy Spirit will give us the courage we need.
• We need to pray for opportunities to share our faith and for the people we want to reach.
• Evangelism should be accompanied by acts of compassion and service, as Christ Himself modeled for us. In the book “Ministry of Healing,” it is written, “Christ’s method of labor is the same that we are to follow. He mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me.'”

In her book “Gospel Workers,” Sis. Ellen White writes, “The work of soul-saving must be entered upon with heart and soul, and carried forward with persevering energy. It is not enough to merely talk of the love of Christ, but we must show it in deeds of benevolence and self-sacrifice.”

Evangelism is an essential part of our Christian walk. It is a way for us to obey Christ’s commandment, show our love for others, and grow in our faith. Let us commit to being better evangelists, to sharing the good news with those around us, and to fulfilling our mission as a church. Thank you.

The importance of evangelism in the Seventh-day Adventist Church can be seen in our mission statement: “The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel in the context of the three angels’ messages of Revelation 14:6-12, leading them to accept Jesus as their personal Savior and unite with His remnant Church, and to nurture believers as disciples in preparation for His soon return.”

This mission statement emphasizes the importance of evangelism as a means of leading people to Christ and preparing them for His soon return. It is not just about converting people to our denomination, but about sharing the love of Christ and the message of salvation with all who will hear.

In closing, evangelism is not just a task to be completed, but a calling that we have as Seventh-day Adventists to share the message of God’s love and salvation with all people. It is our responsibility to use the gifts and talents that God has given us to reach out to those around us and share with them the good news of Jesus Christ.

As we have seen, effective evangelism requires a willingness to step out of our comfort zones, a heart filled with compassion and love for others, and a reliance on the Holy Spirit to guide our words and actions. We must also continually seek to grow in our own faith and understanding of God’s Word so that we can better share it with others.

Let us be inspired by the examples of evangelism in the Bible and in the lives of our fellow believers. And let us go forth with confidence and boldness, knowing that we have been called to share the greatest message of all time – the message of God’s love and salvation through Jesus Christ. May God bless us as we continue to serve Him through evangelism.

Amen.

AY Program Idea: Be the One

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?” He answered, “For the sake of ten, I will not destroy it.” Genesis 18:32

The story of the ten lepers found in Luke 17:11-19, tells us of how only one came back to give thanks.

Of the ten lepers who were cleansed, only one appreciated the gift, and he was a stranger and a Samaritan. For the sake of that one, Christ healed the ten. Ministry of Healing, 134.5

Oh, how important it is that every one shall consider where he is leading souls. We are in view of the eternal world, and how diligently we should count the cost of our influence. Messages to Young People, 31.2

Your influence may be such as to contaminate others, and you may be the cause of ruining those whom you might have brought to Christ. You may lead from Christ, from right, from holiness, and from heaven. In the judgment, the lost may point to you and say,  “If it had not been for his influence, I would not have stumbled and made a mock of religion. He had light, he knew the way to heaven. I was ignorant, and went blindfolded on my way to destruction.” 

O, what answer can we give to such a charge? We should not drop eternity out of our reckoning, but accustom ourselves to ask continually, Will this course be pleasing to God? What will be the influence of my action upon the minds of those who have had much less light and evidence as to what is right? (MYP 31.2) MC 

Activity: Our program idea for this Sabbath will be about how our influence can affect others and ourselves. And how this influence can shape our destiny.

Group the congregation according to class or seating arrangement. Assign a leader and a secretary. Allot some time for the group to answer the following questions.

Group 1: Achan (Joshua 7)

Questions:

1. How did Achan’s sin affect the Israelites?
2. What can we learn from Achan’s story?
3. How can we make sure we become good influencers?

Group 2: Jonah

Questions:

1. How did Jonah’s decision affect the people around him?
2. What can we learn from Jonah’s life?
3. How can we make sure we become good influencers?

Group 3: Little Lad (John 6:9)

1. How did the little lad’s lunch affect the people around him?
2. What can we learn from the parable?
3. How can we make sure we become good influencers?

Group 4: Rahab

1. How did the bravery of Rahab affect the life of the people around her?
2. What can we learn from Rahab’s story?
3. How can we make sure we become good influencers?

Group 5: Esther

1. How did Esther’s bravery affect the people around her?
2. What can we learn from Esther’s story?
3. How can we make sure we become good influencers?

Optional characters: Jesus, Ruth, Daniel, Lot, Jacob.

Highlights:

The tragic life of Achan teaches us that we cannot hide our sins from the Lord. During the destruction and occupation of Jericho, however, one Israelite man named Achan disobeyed and took of the spoils for himself, and “the anger of the Lord was kindled against the children of Israel” (Josh. 7:1). Joshua was not aware of what Achan had done or that his presence in the camp had caused the Lord to withdraw His support from the people.

Achan’s sin had caused Israel to suffer. So also can the sins of even a few individuals in a family, a congregation, or a nation have a negative, even calamitous, effect on others.

For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!  For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. Romans 5:15, 17, 19

And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32

The life of Christ was an ever-widening, shoreless influence, an influence that bound Him to God and to the whole human family. Through Christ, God has invested man with an influence that makes it impossible for him to live to himself. Individually we are connected with our fellow men, a part of God’s great whole, and we stand under mutual obligations.

No man can be independent of his fellow men; for the well-being of each affects others. It is God’s purpose that each shall feel himself necessary to others’ welfare, and seek to promote their happiness. 

Every uttered word exerts an influence, every action involves a train of responsibility. No one can live to himself in this world, even if he would.

Each one forms a part of the great web of humanity, and through our individual threads of influence we are linked to the universe. Christ used his influence to draw men to God, and he left us an example of the way in which we should speak and act.

A person who is molded by the Spirit of God will know how to speak a “word in season to him that is weary,” and will realize the highest human blessedness,—the joy of imparting to others the precious treasures of the wisdom and grace of Christ. But those who permit themselves to be controlled by the enemy of all good will speak words which should never be uttered.—The Review and Herald, February 16, 1897 . 

The influence of a thoughtless word may affect a soul’s eternal destiny. Every person is exerting an influence upon the lives of others. We must either be as a light to brighten and cheer their path, or as a desolating tempest to destroy.

We are either leading our associates upward to happiness and immortal life, or downward to sorrow and eternal ruin. No man will perish alone in his iniquity. However contracted may be one’s sphere of influence, it is exerted either for good or for evil.—Testimonies for the Church 4:654.

Romans 14:7: For none of us liveth to himself, and no man dieth to himself. 

Every act of our lives affects others for good or evil. Our influence is tending upward or downward; it is felt, acted upon, and to a greater or less degree reproduced by others.

If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence upon others, and thus hundreds and thousands are affected by our unconscious influence.

If we by acts strengthen or force into activity the evil powers possessed by those around us, we share their sin, and will have to render an account for the good we might have done them and did not do, because we made not God our strength, our guide, our counselor.—Testimonies for the Church 2:133. 

You may never know the result of your influence from day to day, but be sure that it is exerted for good or evil.

Many who have a kind heart and good impulses, permit their attention to be absorbed in worldly business or pleasure, while the souls that look to them for guidance drift on to hopeless wreck. Such persons may make a high profession, and may stand well in the opinion of men, even as Christians, but in the day of God, when our works shall be compared with the divine law, then it will be found that they have not come up to the standard. Others who saw their course fell a little below them; and still others fell below the latter class, and thus the work of degeneracy went on.

We may be the only Bible some people may read.

Throw a pebble into the lake, and a wave is formed, and another, and another; and as they increase, the circle widens until they reach the very shore. Thus our influence, though apparently insignificant, may continue to extend far beyond our knowledge or control.—The Review and Herald, January 24, 1882 .

Let your influence be persuasive, binding people to your hearts because you love Jesus. These precious souls are his purchased possession. This is a great work! If, by your Christlike words and actions, you make impressions that will kindle in their hearts a hungering and thirsting after righteousness and truth, you are co-laborers with Christ. Purity of thought must be cherished as indispensable to the work of influencing others.

It is the privilege of every true Christian to exert an influence for good over every one with whom he associates.—Testimonies for the Church 2:231. 

Psalm 51:10, 13: Create in me a clean heart, O God; and renew a right spirit within me…. Then will I teach transgressors thy ways; and sinners shall be converted unto thee. 

The humblest and poorest of the disciples of Jesus can be a blessing to others. They may not realize that they are doing any special good, but by their unconscious influence they may start waves of blessing that will widen and deepen, and the blessed results they may never know until the day of final reward.

They do not feel or know they are doing anything great. They are not required to weary themselves with anxiety about success. They have only to go forward quietly, doing faithfully the work that God’s providence assigns, and their life will not be in vain. Their own souls will be growing more and more into the likeness of Christ; they are workers together with God in this life, and are thus fitting for the higher work and the unshadowed joy of the life to come.—Steps to Christ, 95.

This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. 

Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither.

If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed. 

As followers of Christ we should make our words such as to be a help and an encouragement to one another in the Christian life. . . . We should speak of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. Our words should be words of praise and thanksgiving. . . .

We should speak of Christ to those who know Him not. We should do as Christ did. . . . He spoke of the things pertaining to the higher life. The things of nature, the events of daily life, were bound up by Him with the words of truth.

So it should be with us. Wherever we are, we should watch for opportunities of speaking to others of the Saviour. If we follow Christ’s example in doing good, hearts will open to us as they did to Him.

Will you be the one?

AY Program Idea: Spiritual Stagnation

Many who have an intelligent knowledge of the truth, and are able to defend it by arguments, are doing nothing for the up building of Christ’s kingdom.

We meet them from time to time, but they bear no fresh testimonies of personal experience in the Christian life; they relate no new victories gained in the holy warfare.

Instead of this, you notice the same old routine, the same expressions in prayer and exhortation. Their prayers have no new note; they express no greater intelligence in the things of God, no more earnest, living faith.

Such persons are not living plants in the garden of the Lord, sending forth fresh shoots and new foliage, and the grateful fragrance of a holy life.

They are not growing Christians. They have limited views and plans, and there is no expansion of mind, no valuable additions to the treasures of Christian knowledge.

Their powers have not been taxed in this direction. They have not learned to view men and things as God views them, and in many cases unsanctified sympathy has injured souls and greatly crippled the cause of God.

The spiritual stagnation that prevails is terrible. Many lead a formal Christian life and claim that their sins have been forgiven, when they are as destitute of any real knowledge of Christ as is the sinner. {5T 264.3}

A stagnant pool soon becomes offensive, but a flowing brook spreads health and gladness over the land. The one is a symbol of the idle, the other of the industrious. {CT 275.2}

Mark that pool which receives the showers of heaven but has no outlet. It is a blessing to no one, but in stagnant selfishness poisons the air around.

Now look at the stream flowing from the mountainside, refreshing the thirsty land through which it passes.

What blessing it brings! One would think that in giving so liberally, it would exhaust its resources. But not so.

It is a part of God’s great plan that the stream that gives shall never lack; and day by day and year by year it flows on its way, ever receiving and ever giving. {ML 223.4}

There should be an earnest desire in the heart of every youth who has purposed to be a disciple of Jesus Christ to reach the highest Christian standard, to be a worker with Christ.

If he makes it his aim to be of that number who shall be presented faultless before the throne of God, he will be continually advancing.

The only way to remain steadfast is to progress daily in divine life. Faith will increase if, when brought in contact with doubts and obstacles, it overcomes them.

True sanctification is progressive. If you are growing in grace and the knowledge of Jesus Christ, you will improve every privilege and opportunity to gain more knowledge of the life and character of Christ.

Activity:

Create groups from the congregation, they can group according to class or according to age. Allot a given time for groups to discuss the following questions below. After the allotted time, allow them to share their discussion answers to the rest of the audience.

Questions:

1. What are the signs that we are spiritually stagnant?
2. What are the cause of the stagnation?
3. How can we remedy this status?
4. What does a healthy spiritual life look like?
5. Why is it important to grow spiritually in Christ?

Highlights and Conclusion:

If the Christian minister receives the golden oil, he has life; and where there is life, there is no stagnation, no dwarfed experience.

There is constant growth to the full stature of Christ Jesus. If we have a deep, growing experience in heavenly things, we walk with the Lord, as did Enoch.

Instead of consenting to the propositions of Satan, there is the most earnest prayer for the heavenly anointing, that we may distinguish the right, the heaven born, from the common. {TM 338.2}

There is cheap religion in abundance, but there is no such thing as cheap Christianity.

Self may figure largely in a false religion, but it cannot appear in Christian experience. You are workers together with God.

“Without Me,” said Christ, “ye can do nothing.”

We cannot be shepherds of the flock unless we are divested of our own peculiar habits, manners, and customs, and come into Christ’s likeness. When we eat His flesh and drink His blood, then the element of eternal life will be found in the ministry. There will not be a fund of stale, oft-repeated ideas. There will be a new perception of truth. {TM 339.2}

Had some men of limited ideas been on the ground, they would have opened their eyes in horror. Like Judas, they would have asked: “To what purpose is this waste?” “Why not make everything in the cheapest manner?”

But the sanctuary was not designed to honor man, but the God of heaven. He had given specific directions how everything was to be done. The people were to be taught that He was a being of greatness and majesty, and that He was to be worshiped with reverence and awe. {5T 268.2}

Hebrews 3:14, For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end.

THE KEYWORD IS CONTINUE and GROW.

It is important to continue.

The change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman. In like manner those who are just converted to Christ are, “as new-born babes,” to “grow up” to the stature of men and women in Christ Jesus. 1 Peter 2:2; Ephesians 4:15. Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall “be called trees of righteousness, the planting of the Lord, that He might be glorified.” Isaiah 61:3.

Not all the wisdom and skill of man can produce life in the smallest object in nature. It is only through the life which God Himself has imparted, that either plant or animal can live.

So it is only through the life from God that spiritual life is begotten in the hearts of men. Unless a man is “born from above,” he cannot become a partaker of the life which Christ came to give. John 3:3

CONTINUE IN FAITH

We need to be vigilant against the devices of Satan. When trials and temptations beset us, trust more to Christ. Before we can hope, we must first believe.

The plants and flowers grow not by their own care or anxiety or effort, but by receiving that which God has furnished to minister to their life. The child cannot, by any anxiety or power of its own, add to its stature.

No more can you, by anxiety or effort of yourself, secure spiritual growth. The plant, the child, grows by receiving from its surroundings that which ministers to its life —air, sunshine, and food. What these gifts of nature are to animal and plant, such is Christ to those who trust in Him. He is their “everlasting light,” “a sun and shield.” Isaiah 60:19; Psalm 84:11. He shall be as “the dew unto Israel.” “He shall come down like rain upon the mown grass.” Hosea 14:5; Psalm 72:6. He is the living water, “the Bread of God . . . which cometh down from heaven, and giveth life unto the world.” John 6:33.

As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ.

Do you ask, “How am I to abide in Christ?”

In the same way as you received Him at first. “As ye have therefore received Christ Jesus the Lord, so walk ye in Him.”

“The just shall live by faith.” Colossians 2:6; Hebrews 10:38. You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour.

You could not yourself atone for your sins or change your heart; but having given [p. 70] yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking.

You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements; and you must take all,—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,—to give you power to obey.

Other references to use: 1 Corinthians 16:13, Colossians 1:23, Philippians 4:6, Matthew 16:24, James 1:3

CONTINUE IN LOVE

A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust.

Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ.

Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in [p. 71] His purity and holiness, Christ in His matchless love —this is the subject for the soul’s contemplation.

It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness.

Jesus says, “Abide in Me.” These words convey the idea of rest, stability, confidence. Again He invites,”Come unto Me, . . . and I will give you rest.” Matthew 11:28.

The words of the psalmist express the same thought: “Rest in the Lord, and wait patiently for Him.” And Isaiah gives the assurance, “In quietness and in confidence shall be your strength.” Psalm 37:7; Isaiah 30:15.

This rest is not found in inactivity; for in the Saviour’s invitation the promise of rest is united with the call to labor: “Take My yoke upon you: . . . and ye shall find rest.” Matthew 11:29. The heart that rests most fully upon Christ will be most earnest and active in labor for Him.

Other references to use: 1 Corinthians 16:14, Galatians 5:6, Galatians 5:14, Ecclesiastes 12:13

CONTINUE IN UNITY

The prayer of Christ is unity, unity in the platform of truth.

When the mind dwells upon self, it is turned away from Christ, the source of strength and life. Hence it is Satan’s constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ.

The pleasures of the world, life’s cares and perplexities and sorrows, the faults of others, or your own faults and imperfections—to any or all of these he will seek to divert the mind. Do not be misled by his devices. Many who are really conscientious, and who desire to live for God, he too often leads to dwell upon their own faults and weaknesses, and thus by separating them from Christ he hopes to [p. 72] gain the victory.

We should not make self the center and indulge anxiety and fear as to whether we shall be saved. All this turns the soul away from the Source of our strength.

Commit the keeping of your soul to God, and trust in Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt; dismiss your fears.

Say with the apostle Paul, “I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20.

Rest in God. He is able to keep that which you have committed to Him. If you will leave yourself in His hands, He will bring you off more than conqueror through Him that has loved you.

CONTINUE IN SERVICE

Love cannot long exist without expression, Jesus was an example of service. In service there is humility, in service there is labor.

Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, “Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.”

This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.

When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ.

Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. In constantly beholding Him, we “are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3:18.

 CONTINUE IN OBEDIENCE and DISCIPLESHIP

1 Timothy 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

It was thus that the early disciples gained their likeness to the dear Saviour. When those disciples heard the words of Jesus, they felt their need of Him. They sought, they found, they followed Him. They [p. 73] were with Him in the house, at the table, in the closet, in the field.

They were with Him as pupils with a teacher, daily receiving from His lips lessons of holy truth. They looked to Him, as servants to their master, to learn their duty. Those disciples were men “subject to like passions as we are.” James 5:17. They had the same battle with sin to fight. They needed the same grace, in order to live a holy life.

Even John, the beloved disciple, the one who most fully reflected the likeness of the Saviour, did not naturally possess that loveliness of character. He was not only self-assertive and ambitious for honor, but impetuous, and resentful under injuries.

But as the character of the Divine One was manifested to him, he saw his own deficiency and was humbled by the knowledge. The strength and patience, the power and tenderness, the majesty and meekness, that he beheld in the daily life of the Son of God, filled his soul with admiration and love.

Day by day his heart was drawn out toward Christ, until he lost sight of self in love for his Master. His resentful, ambitious temper was yielded to the molding power of Christ. The regenerating influence of the Holy Spirit renewed his heart.

The power of the love of Christ wrought a transformation of character. This is the sure result of union with Jesus. When Christ abides in the heart, the whole nature is transformed. Christ’s Spirit, His love, softens the heart, subdues the soul, and raises the thoughts and desires toward God and heaven.

When Christ ascended to heaven, the sense of His presence was still with His followers. It was a [p. 74] personal presence, full of love and light. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was still upon His lips, been taken up from them into heaven, and the tones of His voice had come back to them, as the cloud of angels received Him—”Lo, I am with you alway, even unto the end of the world.” Matthew 28:20.

He had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He was still identified with suffering humanity. He was presenting before God the merits of His own precious blood, showing His wounded hands and feet, in remembrance of the price He had paid for His redeemed. They knew that He had ascended to heaven to prepare places for them, and that He would come again and take them to Himself.

What shall we do to inherit eternal life?  

He said unto him, what is written in the law? How readest thou?  

Luke 10:27, And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.  

 Luke10:28        And he said unto him, Thou hast answered right: this do, and thou shalt live.

As the disciples met together after the ascension of Jesus, they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, “Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.” John 16:23, 24.

They extended the hand of faith higher and higher with the mighty argument, “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:34. And Pentecost brought them the presence of the Comforter, of whom [p. 75] Christ had said, He “shall be in you.”

And He had further said, “It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” John 14:17; 16:7. Henceforth through the Spirit,

Christ was to abide continually in the hearts of His children. Their union with Him was closer than when He was personally with them. The light, and love, and power of the indwelling Christ shone out through them, so that men, beholding, “marveled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13.

All that Christ was to the disciples, He desires to be to His children today; for in that last prayer, with the little band of disciples gathered about Him, He said, “Neither pray I for these alone, but for them also which shall believe on Me through their word.” John 17:20.

Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! The Saviour has said of Himself, “The Son can do nothing of Himself;” “the Father that dwelleth in Me, He doeth the works.” John 5:19; 14:10.

Then if Christ is dwelling in our hearts, He will work in us “both to will and to do of His good pleasure.” Philippians 2:13. We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall “grow up into Him in all things, which is the head, even Christ.” Ephesians 4:15.

So grow! In faith, in love, in unity, in obedience in service.

As with life, so it is with growth. It is God who brings the bud to bloom and the flower to fruit.

As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ.

It is the privilege of the young, as they grow in Jesus, to grow in spiritual grace and knowledge. We may know more and more of Jesus through an interested searching of the Scriptures, and then following the ways of truth and righteousness therein revealed. Those who are ever growing in grace will be steadfast in the faith, and moving forward.

Faith in Jesus will grow as you become better acquainted with your Redeemer by dwelling upon His spotless life and His infinite love. You cannot dishonor God more than to profess to be His disciple while you keep at a distance from Him, and are not fed and nourished by His Holy Spirit. When you are growing in grace, you will love to attend religious meetings, and you will gladly bear testimony of the love of Christ before the congregation. God, by His grace, can make the young man prudent, and He can give to the children knowledge and experience. They can grow in grace daily.

As long as we continue to keep our eyes fixed upon the Author and Finisher of our faith, we shall be safe. But our affections must be placed upon things above, not on things of the earth. By faith we must rise higher and still higher in the attainment of the graces of Christ. By daily contemplating His matchless charms, we must grow more and more into His glorious image. While we thus live in communion with Heaven, Satan will lay his nets for us in vain.

AY Program Idea: A Jar of Oil

Elisha could see that the young widow was desperate. She threw herself at the old prophet’s feet and sobbed, “The creditor is coming to take my two sons to be his slaves!” The woman’s husband had died unexpectedly and left her with a huge debt.

In Bible times, a lender had a right to repossess property and even take children as payment if a family could not pay the bills (Job 24:9).

“What do you have in the house?” Elisha asked the distraught mother. “I have nothing in the house but a jar of oil,” she replied. Little by little she had handed over all the furniture and valuables in her home to the cruel creditor until nothing remained but her two boys and this little jar of oil. Olive oil was considered a most basic essential. It was used for lighting, heating, cooking, and healing.

Elisha told the widow and her boys to go and borrow as many empty vessels as possible from their neighbors. They should bring them home, shut the door, and then pour the oil from her little jar into the empty containers. They did as Elisha instructed, and a wonderful miracle occurred. The oil in the little
jar continued to flow out until all the vessels in the house were filled!

“What shall we do now?” the young mother asked the prophet. “Sell the oil, pay your debt, and then you and your sons can live on the surplus,” he said. This woman and her boys left Elisha’s presence rejoicing and free because of the miracle of the oil.

The Lord wants to free you from a ruthless creditor named Satan. This miracle will happen when He fills your cup to overflowing with His special oil!

Activity

Group the congregation into classes according to the seating arrangement or age. Assign a leader and a secretary to facilitate the discussion and write down the answers. Allot time for the group to discuss and answer the following questions.

Questions:

1. In the Bible, what is symbolized by a vessel and oil?
2. What is the primary work of the Holy Spirit? Give a verse in the Bible to support.
3. What are sins against the Holy Spirit?
4. What are example of some of the gifts of the Holy Spirit a person might receive? Are you already using the received spiritual gifts for the progress of the gospel, in order to make them develop? Fruits of the Spirit at Galatians 5:22-23
5. Is it possible to tell whether or not a person has been filled with the Holy Spirit? How can we tell?
6. What happened when the disciples received the outpouring of the Holy Spirit? (Early Rain)
7. What is the main reason why God fills people with His Spirit?
8. How can we receive the baptism of the Holy Spirit? What do you think may be done in order to prepare the church for the latter rain?

Highlights/Conclusion:

The Bible teaches that God is the potter and we are the clay vessels (Jeremiah 18:1-6; Romans 9:20, 21). Everyone is created with a purpose. Oil is used throughout the Bible as a symbol of God’s Spirit. Pure olive oil was used to keep the lamp burning bright in the Hebrew temple as an illustration of how His Holy Spirit illuminates our minds. It is God’s desire to fill all of His people with His Spirit (Joel 2:28).

“As you receive the Spirit of Christ–the Spirit of unselfish love and labor for others–you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.” – Christ’s Object Lessons, p. 68.

The apostle Peter declared that lying to the Holy Spirit is lying to God. Furthermore, Jesus told us to baptize in the name of the Father, Son and Holy Ghost (Matthew 28:19, 20), thus indicating that the Holy Spirit is the third person of the Godhead, placed in full equality with the Father and the Son.

The Bible also states that we can grieve the Spirit, which means that He has emotions. He is not simply an impersonal force. In Scripture the Holy Spirit is referred to as Comforter, Holy Ghost, Holy Spirit,
Spirit of truth, Spirit of the Lord, the seven Spirits of God, and simply the Spirit. All of these titles denote personality.

Jesus promised to be with us always, and it is through the person of the Holy Spirit that He is with us and in us (John 14:17).

Blasphemy against the Holy Ghost is not a single offense, but a progressive resistance to truth that results in a final rejection of God’s will (Hebrews 10:26, 27). The conscience is seared when a person repeatedly opposes and neglects the impressions of the Holy Spirit until he no longer hears His voice. Therefore, a person who has a haunting fear that he has committed the “unpardonable sin” very likely has not.

THE DEW OF THE SPIRIT AND ITS EFFECTS

Gifts of the Holy Spirit can be found in 1 Corinthians 12:8-10.

When the Holy Spirit comes into our lives, He brings different gifts. Not everyone receives the same gifts (1 Corinthians 12:29-31).

Scripture often emphasizes the importance of being filled with the Spirit. Jesus taught in John 3:5 that “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Sadly, the Holy Spirit and His work is often misunderstood.

The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life.… No amount of education, no advantages, however great, can make one a channel of light without the co-operation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven.» –The Desire of Ages, pp. 671, 672.

THE EARLY RAIN

In Bible times, sowing and plowing took place from the middle of October, shortly after the falling of the early rains. These early rains brought the seed to germination and nurtured its early growth. The latter rain came in the late spring to bring the ripening fruit to harvest. The barley harvest and other grain harvests were spring events, followed by the fruit harvest in the summer and fall.

Pentecost was a Jewish holy day that was celebrated 50 days after Passover. Devoted Jews from all over the world came to Jerusalem to worship. Through His Spirit, God gave the gift of tongues at this time to empower the disciples to share the gospel with these people in their native languages. Those who believed then carried the good news back to their respective countries.

In the Bible, the word “tongue” simply means “language.” Jesus’ disciples were bright men, but most were uneducated. In order to help them take the gospel to the world, Jesus promised to give them a supernatural gift to speak foreign languages they had not formerly studied or known.

The tremendous power of the Holy Spirit cannot dwell in those who refuse to obey God’s commandments. John 14:15-17, Acts 5:32.

“It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost.” – Testimonies to Ministers and Gospel Workers, p. 507.

God fills us with His Spirit to give us power for witnessing!

“The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former, rain, and glorious was the result. To the end of time the presence of the Spirit is to abide with the true church.” – The Acts of the Apostles, pp. 54, 55.

The early rain of the Spirit fell upon the disciples at Pentecost in order to launch the Christian mission. The latter rain will be poured out on God’s church at the end of time in order to complete His mission on earth. The term the “early rain” also refers to the daily work of God’s Spirit convicting, instructing, guiding, and empowering each believer. The “latter rain” is a term used to describe a special endowment of God’s Holy Spirit on Christ’s church just before the coming of Jesus.

THE LATTER RAIN

We determine that a person has received the baptism of the Holy Spirit not by the gifts of the Spirit, but by the fruits of the Spirit, which are love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance (Galatians 5:22, 23).

“Under the figure of the early and the latter rain, that falls in Eastern lands at seedtime and harvest, the Hebrew prophets foretold the bestowal of spiritual grace in extraordinary measure upon God’s church. The outpouring of the Spirit in the days of the apostles was the beginning of the early, or former, rain, and glorious was the result.

Just as Jesus had the Spirit without measure, we may ask God to fill our vessels to overflowing, but we must first be willing to empty ourselves by surrendering our hearts.

“But near the close of earth’s harvest, a special bestowal of spiritual grace is promised to prepare the church for the coming of the Son of man. This outpouring of the Spirit is likened to the falling of the latter rain; and it is for this added power that Christians are to send their petitions to the Lord of the harvest ‘in the time of the latter rain.’”

‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3.… ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.

“The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close.” – The Great Controversy, pp. 611, 612.

“The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man. But unless the former rain has fallen, there will be no life; the green blade will not spring up. Unless the early showers have done their work, the latter rain can bring no seed to perfection.
“There is to be ‘first the blade, then the ear, after that the full corn in the ear.’…

“Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake.” – Testimonies to Ministers and Gospel Workers, pp. 506, 507.

Jesus is waiting and yearning to pour the precious oil of the Holy Spirit into our life. Would you like to
ask Him now to take possession of your mind and heart?

AY Program Idea: Living the Life of Enoch

“Pray in your closet; and as you go about your daily
labor, let your heart be often uplifted to God. It was
thus that Enoch walked with God. These silent prayers
rise like precious incense before the throne of grace.
Satan cannot overcome him whose heart is thus stayed
upon God.”—Steps to Christ, pp. 98:3-99:0.

“We are to obey the laws of His kingdom, making
ourselves all that it is possible for us to be. Earnestly
we are to cultivate the highest powers of our being,
remembering that we are God’s property, God’s building.
We are required to improve every day. Even in this
world of sin and sorrow, we may, by earnest, persevering
effort, rise to the highest spiritual efficiency . . We
are to please God. This we may do; for Enoch pleased
God, though living in a degenerate age. And there are
Enochs in this our day.”—Sons and Daughters, p. 314:1.

“Enoch walked with God. So may every laborer for
Christ. You may say with the psalmist, ‘I have set the
Lord always before me: because He is at my right hand,
I shall not be moved.’ [Ps 16:8]. While you feel that you
have no sufficiency of yourself, your sufficiency will be
in Jesus. If you expect all your counsel and wisdom to
come from men, mortal and finite like yourselves, you
will receive only human help. If you go to God for help
and wisdom, He will never disappoint your faith.”—
Gospel Workers (1915 ed.), pp. 417:4-418:0.

We must strive and urge and plead and warn until the very day that probation ends for mankind. We are to live the Enoch life!

This is our commission. And this is a twofold work—to develop a character of righteousness by living a life of personal purity and pleading with God; to teach a lesson of godliness by kindly acts and warning and pleading with men.

Enoch’s example and counsels were not appreciated by many. The majority scorned and hated him. If most men merely tolerate you, then you are not living deep enough. We are not to seek their animosity, but we are not to quail before them. We are not to pick and choose and moderate our words merely that we may be accepted of all men.

Come up to higher ground. The end is almost upon us. Souls are dying outside of Christ (though many think they are within). There is no time for ease for self. We must live a life of crying to Christ and pleading with men. Between the mountain and the plain. Our
work must not end until Jesus steps out of the Sanctuary above and human probation is finished.

This AY Program we will view again the life of him who is our example today,—the one who lived and walked and worked with God in an evil and corrupt time, the one who lived at the end of his time and warned the world on the verge of destruction, the one who was translated to heaven without seeing death and without having been overwhelmed by that destruction.

His life is to be our life.

Let us come, and view the life of Enoch—and we will return from this study much prepared to gather warmth from the coldness of others and courage from their cowardice. We will be prepared to suffer hardship and strife and personal vilification as he did. You will be prepared to walk with God day by day, regardless of what others may say or think or do.

“By faith Enoch was translated that he should not
see death, and was not found, because God had translated
him, for before his translation he had this testimony,
that he pleased God.”—Hebrews 11:5.

“How little is said of Enoch; how brief is his biography! Many volumes are written of Napoleon; much is said of Caesar and other great men of the world. Their exploits are recorded and sent through the length and breadth of the land; yet we have no evidence that these men honored God, or that God honored them. Of Enoch it is recorded, ‘Enoch walked with God: and he was not; for God took him.’ ”—Review and Herald, April 15, 1909, para. 3.

“Of Enoch it is written that he lived sixty-five years, and begat a son. After that he walked with God three hundred years.”—Patriarchs and Prophets, p. 84:3.

Activity:

Group the congregation into classes according to age or according to seating arrangement. Assign a number for each group, a leader and a secretary. Give some time for the groups to discuss the following questions below. After the allotted time, allow a group representative to share their group discussion answers to the rest of the congregation. Groups may offer a special song before presenting their answers.

Group 1 – The Family and Home of Enoch

Group 2 – The Prayers and Communion of Enoch

Group 3 – The Faith and Trust of Enoch

Group 4 – The Obedience and Purity of Enoch

Group 5 – The Growth, Humility and Love of Enoch

Questions:

1. What is the significance of the groups’ selected part of Enoch’s life?
2. What trials did Enoch had to endure about the selected aspect of his life?
3. How did Enoch overcome the trials he endured at that selected part of his life?
4. What warnings and messages can we get from that part of his life?
5. How does it apply to our life now? How do we walk with God like Enoch?

Highlights:

“He that is to come says, ‘Behold, I come quickly; and my reward is with Me, to give every man according as his work shall be.’ Every good deed done by the people of God as the fruit of their faith, will have its corresponding reward.

“It is our privilege to carry with us the credentials of our faith,—love, joy, and peace. When we do this, we shall be able to present the mighty arguments of the cross of Christ. When we learn to walk by faith and not by feeling, we shall have help from God just when we need it, and His peace will come into our hearts. It was this simple life of obedience and trust that Enoch lived.

“Many regard Enoch as a man to whom God gave special power to live a life more holy than we can live. But the character of the man who was so holy that he was translated to heaven without seeing death is a representation of the character to be attained by those who will be translated when Christ comes in the clouds of heaven.

Enoch’s life was no more exemplary than may be the life of everyone who maintains a close connection with God.”—Signs, October
12, 1904, para. 1.

“Enoch walked with God 300 years, and we can walk with God from day to day. He had in his heart the living principles of the law of God, and the Holy Spirit rested upon him. He looked forward to the coming of Christ, and prophesied of the appearing of our Lord that is now so near at hand.

“God permits men to pass under the fire of temptation that they may see if there is alloy in their characters; for they cannot inherit their heirship to the eternal crown unless they are tested and proved by the Lord. Take time to watch and pray, to assure yourselves that you have the presence of Jesus, and can counsel with Him in regard to the work He has given into your hands, as did Enoch of old.

God bless us. We know we want to be an overcomer. God will help us day by day. His promises will never fail. Open the Word of God and, with crying and strong tears, claim them. I know we all want to witness for Him. He will speak through our voice, and lead us to the very ones who need our help just then. He calls us to look at the life of Enoch.

“Enoch walked with God, and he was not, for God took him. The Lord would have us walk with him. If he directs the work, it will move in his way, and will bear his impress.”—The Ellen G. White Materials, p. 1321:2.

Sources and References: Living Life the of Enoch, by Ellen G. White

AY Program Idea: Loyalty Above the Crowd

*Reference: Matthew 26:31-75.

Peter loved Jesus, but he also loved the approval of the crowd. During the last supper, when Jesus warned the apostles that they would all forsake Him, Peter jumped to his feet and brashly vowed that even if all others would be offended, he would never forsake Him. Jesus replied, “This night, before the cock crow, thou shalt deny me thrice.” Verse 34.

Peter meant well, but he did not recognize the pride in his own heart. Later that night, when the mob came to arrest Jesus and all were watching, Peter pulled out a sword to defend His Master. But just a few hours later at His trial, as Peter was being mocked by the enemies of Jesus, he denied three times that he
even knew Him. Each time, Peter became more bold, until he finally denied Him with swearing and cursing (Verse 74).

Then the rooster crowed. At that very moment, Jesus was in the judgment hall, being beaten by the guards. Peter saw Jesus turn and look at him with love and compassion, and it broke his heart. “And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly.” Luke 22:61, 62.

From that day forward, Peter was a different man. He no longer lived to please the crowd, but was determined to please only God. After his conversion, when brought before the Jewish council and threatened with beating if he continued preaching about Jesus, Peter fearlessly answered, “We ought to obey God rather than men.” Acts 5:29. Peter forever proved his loyalty and love for Jesus when he chose to be crucified upside down by the Roman Emperor Nero rather than to deny his Lord again.

Activity:

Group congregation into different classes or groups based on age or by seating arrangement. Assign a leader and a secretary to lead the discussion and take down notes on the answers of the group. Allot some time for the group to discuss the answers to the questions below. Before the group shares their answers in front, let them offer a special song first.

Note: The bible verses after each question, are guides and additional references for the program leader, and can be opted out in giving the questions.

Discussion Questions:

Group 1

1. How does God determine whether we are on His side? (Matthew 7:21, Romans 6:16)
2. When the commands of God and men conflict, whom did Peter say we should obey? (Acts 5:29)
3. How do we best demonstrate our love and loyalty for God? (John 8:31, John 14:15, 1 John 2:4)
4. According to Jesus, why did the hypocrites act religious? (Matthew 6:2,5)
5. Is it generally safe to follow the crowd? (Exodus 23:2, Matthew 7:13, 14, 1 Peter 3:20)

Group 2

1. How does Jesus feel when we put the traditions of men before the commandments
   of God? (Mark 7:7, 9)
2. Will true Christianity be popular in the last days? (Matthew 24:9, 2 Timothy 3:12, Revelation 12:17, Revelation 13:15)
3. Is it possible to serve both God and the crowd? (Matthew 10:37, Luke 14:26, Matthew 12:50)
4. Is it safe to love a friend or family member more than Jesus? (Matthew 10:37, Luke 14:26, Matthew 12:50)
5. Is it wise to put a prosperous career or earthly treasures before Jesus? (Matthew 16:26, Luke 12:15)

Group 3

1. Is it safe to continue disobeying God’s will after He has shown us the truth? (Hosea 4:6, Hebrews 10:26)
2. What will happen to those who persist in rejecting the truth? (2 Thessalonians 2:10-12, John 3:19)
3. Will those who persecute God’s people in the last days believe they are doing the right thing? (John 16:2)
4. How did Peter describe those who have learned the truth but refuse to follow it? (2 Peter 2:21, 22)

Group 4

1. Does following Jesus involve some struggle and self denial? (Luke 9:23)
2. Is it safe to procrastinate or postpone a decision to follow Jesus? (Hebrews 4:7, 2 Corinthians 6:2)
3. What benefits come as a result of accepting and following the truth? (Psalm 119:165, John 8:32, 1 Peter 1:22)
4. What question did Jesus ask Peter three times? (John 21:17)

Highlights/Conclusion:

It is a simple principle that our loyalties are determined by whom we listen to. If we say we are servants of God but take our instructions from the devil or the world, we are deceiving ourselves.

After Peter was converted and fell in love with Jesus, he told the Jewish council that his first allegiance was to God. We have learned that in the last days, the laws of the beast and the world will conflict with the laws of God. We must choose now to obey the laws of God—regardless of the consequences.

The best demonstration of a person’s love for Jesus is to do His will, and the law of God is the most perfect expression of His will (Psalm 40:8).

The Bible tells us that “man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7. A genuine Christian will be much more concerned about what God thinks of him than what the world thinks.

History seems to indicate that the crowd almost always makes the wrong decisions. It was the crowd that wanted to stone Moses and go back to the slavery of Egypt (Numbers 14:4-10). It was the crowd that cried out, “Crucify him, crucify him.” Luke 23:21. And it will be the majority—not the minority— who receive the mark of the beast in the last days (Revelation 13:16).

In the last days, Satan and his followers will wage an all-out war against God’s genuine, Bible-believing children.

In this battle between Christ and Satan, there is no neutral territory. It is impossible to ride the fence as a spectator. If we are not cooperating with Jesus, we are in fact helping the devil.

Jesus indicates here that the best way to help reach and save our loved ones is to put Him first in our lives. It is always a tragic mistake to put our natural affections for family or friends before our first obligation to our Saviour and Creator.

The belief that happiness and security come from a good job and nice things is a deadly deception. On the contrary, Jesus said, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Mark 10:25.

The Scriptures teach that Jesus is the truth (John 14:6). To accept or reject the truth in any degree is to accept or reject Jesus.

The best time to listen to God’s voice is when you are hearing it, and the best time to do God’s will is when He is showing you His will.

Satan’s favorite trap is to deceive people into thinking that they have plenty of time to make this decision. The devil knows that the convicting voice of God’s Spirit will grow quiet if ignored. Untold millions will be lost who were sincerely planning to follow Jesus someday in the future, but “someday” never came.

Tremendous peace, security, and freedom come into the hearts and lives of those who receive and obey the truth.

This is the most important question when it comes to a full and complete surrender to the will of God. Do you love Him?

The truth will never be popular in this sinful world, and the crowd will almost always take the easy road.
But Jesus has shown His incredible love for you by giving His life to pay the price for all your sins. The
Lord has a great plan for your life. This is why He has revealed His truth to you. Will you now return that
love by giving Him all your heart, by choosing to accept Him as your Lord, and by following where
He leads?